Lagma-Khajuri (6 km away from Garhwa) is located on Garhwa-Nagar Road. It holds a large gathering (fair) for the people of the region. The fair has vital educational, religious, social, and cultural significance.
In the year 2026, it was organised over two days, February 1st and 2nd. The main focus of the gathering is the worship of Brahm Baba, which has a long history and tradition based on shared memory.
The worship place of Brahm Baba (Brahm Sthan) is an area that continues to be culturally and historically significant to the people of the region. According to local history, many years ago a Brahmin was murdered in the area, after which disturbances started to occur in the surrounding areas. To bring peace to the area, a permanent place of worship was established near the land of Manikchand Dubey and Vindeshwari Dubey, and worship began at that site. Over time, an annual gathering and fair were established at this site. The disturbances then diminished, and the area has been referred to as Brahm Sthan ever since.
Indradev Dubey was the chief priest of Brahm Sthan; he was the son of Jai Shree Dubey and belonged to the village of Peshka. Because of the long historical, religious, and cultural significance surrounding the gathering, it continues to be held each year near the village of Khajuri.
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From an educational perspective, the Lagma-Khajuri Fair provides students and researchers with an interactive learning environment. It offers real-world examples of Indian cultural practices, including social traditions, community organisation, and rural cultural practices, as well as insights into the ceremonies and traditions of the Indian people. For example, at the Lagma–Khajuri Fair, children have their Mundan (head-shaving) ceremony performed, and many devotees are also present to listen to various Kathas (religious discourses). These religious discourses help promote the transmission of values—such as moral values, discipline, and traditional beliefs—from one generation to another.
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In addition to functioning as an educational tool, the fair provides insight into rural economies; many temporary markets, food stalls, and small retail stores, along with other small businesses, are set up during the days of the fair. The Lagma–Khajuri Fair also allows attendees to observe and learn about their obligation to contribute to the health of the community by reflecting on issues of public cleanliness, civic responsibility, and environmental awareness at large public gatherings. As such, the Lagma–Khajuri Fair is much more than a religious event; it represents a body of knowledge and an integrated celebration of the living cultural heritage of rural India.
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Lagma–Khajuri Fair (Garhwa): Important Names
| S. No. | Name | Role / Identity (Past Form) | Associated Place |
|---|---|---|---|
| 1 | Brahm Baba | The principal deity who was worshipped at the fair | Brahm Sthan, Khajuri |
| 2 | Indradev Dubey | Served as the chief priest of Brahm Sthan | Village Peshka |
| 3 | Jai Shree Dubey | Was the father of Indradev Dubey | Village Peshka |
| 4 | Manikchand Dubey | Owned the land near which the worship place was established | Khajuri area |
| 5 | Vindeshwari Dubey | Was associated with the land where Brahm Sthan was established | Khajuri area |
| 6 | Brahm Sthan | Was recognised as the sacred worship site of Brahm Baba | Near Khajuri |
| 7 | Lagma–Khajuri Fair | Was organised annually as a religious, cultural, and educational fair | Garhwa District |